Category Archives: Blog

Voluntary Association as a Possibly Coercive Tool

The stopadvertising subreddit attempts to inform its largely SJW and socialist leaning subscribers of the economic ties between platforms, advertisers, and users. Their aim is to silence the users by identifying the advertisers and doing so through the platform.

The process stopadvertising is using is an example of how targeted boycotts can undermine the advertising model that many major businesses use. Fortunately, they do not appear to have apps set up to tell their followers what to and not to buy/read, but it illustrates a part of the mechanisms at work in current social trends.

This is all voluntary association, which is why we need to be actively involved in the process or accept that big businesses and big government will mandate solutions. When an action is one of voluntary association, it innately sets itself in line with the law because no one is forced into a situation except in ways that are legal and fair.

30% of a population deciding that they will not buy a product because of the social message behind it is absolutely permissible within a just law framework. Despite the legality of this, a question remains as to whether or not it is a morally just thing* to do as it amounts to actively silencing other people.

People who want to resist the pull towards intolerance need to know how to encourage tolerant speech and recognize when groups are silencing others. We need to do this not because we agree with the actions other take but because we agree with the ways they are taking action.

If we do not defend voluntary association in all of its forms, we lose the concept as a human right. It then becomes a sort of black market value that is pruned of all of its unique qualities until only certain social groups retain its values, and often only for their own people.

The stopadvertising subreddit is wrong in its goals but correct in its methods. For that, I would prefer to counter them with dialogue and a cohesive social movement that uses the voluntary methods while protecting the social framework that people use to communicate and socialize.

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  1. The issue of legally permissible and morally/socially permissible ties into a concept of legal and social tolerance. This may in part be a perversion of definitions as the concept of tolerance has a history of being treated like the Constitution of the United States. In other words, a thing is tolerant when I like it and intolerant when I don’t like it.

Original Version available on Medium.com – Published 

Empowering by Allowing

Juan Macias was working hard outside a UC Berkeley football game selling hotdogs when a campus police officer told him his cart was illegal. What Juan did wrong is that he did not have a license. Rather than tell Juan to just leave, the officer demanded to see Juans’s wallet and proceeded to take out all of Juan’s cash, $60 dollars, saying it was “suspected proceeds” from an illegal act. The police do this to “punish such vendors and protect public health”. This is occupational licensing. Now, Juan Macias has received a crowdfunded $87,000.00 to pay his legal fees and start a new business

Occupational licensing is tied to prolonged poverty. Research by Professor Steven Horwitz at the Mercatus Research Center found that licensing fees and business regulations are one of the primary reasons why those below the poverty line lack upward mobility. UC Berkeley, CA could take a bold stand in defense of the financially vulnerable by relaxing their licensing fees. UC Berkeley could empower the financially vulnerable to provide for their families simply by making it easier for entrepreneurs to supplement their income.

Occupational licensing tries to keep people safe, but it only hurts the people who need work. There are better ways to keep people safe and occupational licensing does too much harm to the people who need to feed their families and make money to get away from poverty.

Only 15% of Hispanic males have licenses, versus the 27% of non-Hispanic white males. The Institute for Justice has found that the average cost for just getting a license is $209 dollars in fees, at least one exam, and approximately nine months of education and training. Without the money, Juan would have had no time and no ability to get those licenses. He only had $60.00 dollars in his wallet and he needed an interpreter to talk about his experience with the campus police.

But, is licensing people the best to keep them safe? The reason we say we make people get licenses is to, “to protect health, prevent disease, and promote healthy practices among the public” but a 2014 CDC studyconducted on food poisoning incidents found that food poisoning incidents at restaurants were nearly double that of food poisoning incidents taking place at private homes.

And all of these food poisoning incidents at restaurants were happening under licensed businesses. If licensed food venues are more likely to have food poisoning, occupational licensing does not keep people safer.

Loosening occupational licenses have been one of the hardest things to achieve. Connecticut, Florida, Indiana, Michigan, Minnesota Missouri, New Hampshire, North Carolina, and Texas have all tried to stop or lighten up occupational licensing, but they all failed. Even though most of the efforts were raised by Republicans, it was not Democrats who fought them the hardest. It was businesses with licenses.

The Institute for Justice found that when Louisianan licensed florists were put in charge of passing and failing new florists, fewer than 50% were likely to pass. This meant that a person was more likely to pass the Bar and become a lawyer than becoming a florist, a person who arranges flowers into beautiful bouquets. As a florist put it, “You can’t really hurt anybody with a flower.”

Occupational licensing has become a bigger issue than public safety, which it admittedly fails to accomplish. Licensing has become a system in which those who have licenses can keep people out of the market. The people who we want to get jobs are literally being fined and arrested.

Occupational licensing is not a necessary part of the public good. Legislators can take this challenge as the opportunity to alter and relax occupational licensing to both cut costs and boost social services to remedy issues. Entrusting the public with more choices allows the people to become

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Original Version available on Medium.com -Published 

Boycotts and Undermining Free Speech

 

There has been a recent splurge of boycotts and counter-boycotts centering around the anti-firearms advocate David Hogg and his critics. After Laura Ingraham made a deprecating joke about Mr. Hogg’s getting rejected from four high ranking universities, David Hogg called for a boycott of her sponsors.

The challenge I see with this boycotting disagreeable free speech is that it forces us to explore the old issue of legal liberty versus social liberty. If you watch the video of Bill Maher in this article, you will see multiple people give similar iterations of the argument that free speech does not mean a guarantee to advertisers paying you to say your free speech.

John Stuart Mill, argued in the book On Liberty that the true challenge against individual liberty was not the law but society and its authority over the individual

Max Boot of the Washington Post said, “”She can talk all she wants. That doesn’t mean that all these big companies have to underwrite her speech to millions of people.” To which Maher responded, “It is a very chilling atmosphere because it could happen to any of you”

A philosopher from the 1800s, John Stuart Mill, argued in the book On Libertythat the true challenge against individual liberty was not the law but society and its authority over the individual. We are seeing this today as people try to influence and modify the opinions of all Americans without engaging in meaningful dialogue or debate. By trying to bend and play at the rules of our system, these debatable tactics are undermining the playingfield.

This is reflected when Bill Maher said, “Effectively, it(boycotts) is the modern way of cutting off free speech”. Bill Maher is touching on the fact that this boycotting strategy is a recent development and it is aimed at preventing people with contentious ideas from speaking to the public. I would add that these boycotts are often times a PR attack rather than a withdrawal of service as it is debatable about how many of these boycotters and tweeters are actually doing business with these companies on a day to day basis.

By BDS movement (BDS movement) [Public domain], via Wikimedia Commons

What strikes me as odd is that these people are all, to the best of my knowledge, in support of other social justice issues like respecting LGBTQ+ groups, the Civil Rights Act of 1964, and the equal opportunity laws. These laws go above and beyond the civil liberties espoused in the Constitution and the Amendments. They assert positive obligations on people over and above the rights protected by our core legal system.

These laws run against the spirit of the argument that free speech does not guarantee the right to receive funding without social opposition because the spirit of the Civil Rights Act and similar acts is to guarantee a civil liberty that is being frustrated by voluntary association because they leverage social opinions towards forcing others to obey or suffer.

I do not believe that these people are intentionally trying to create a double standard. I think that the issue is that our nation, the United States of America, was based on negative rights of what others and the government could not do and not on positive rights except when voluntarily agreed to.

The United States people are not in the right frame of mind to begin reviewing and changing how our system works. There is too little respect for differing opinions. Yet, we are rarely ever ready for what needs to happen and it falls on individuals to lead the way.

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Original available on medium.com – Published 

Authoritarian Elitism and Violence

Out of all the intellectual social circles of the 1700s, the French salons allowed for authoritarian ostracism, via the salonnière. Could that be a variable to the violent overthrow of the French revolution? That because only the rich and accepted were allowed to speak in the French social venue, the undesirables felt compelled to violence?

At the salons the salonnière chose her guests and thereby determined the ultimate composition of the room. Guests were there by the grace of the salonnière… and could still be evicted if the salonnière decided they were no longer beneficial to her salon. — Bonnie Calhoun

Britain had violence, yes, but they never resorted to killing off all of the social elite of their society, and they drank coffee, a known upper narcotic.

Perhaps allowing even the least desirable of a society to have a voice prevents violence and social revolution.

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Original Version available on Medium.com – Published on

A plausible analogy for Macro Evolution

A plausible analogy for Macro Evolution.

Here is an example to show the value of the theory of evolution. There once was a lady who had just purchased all the ingredients for a cake. She was walking home when a pickup truck hit her at 50 miles an hour. The old lady did not die and is now living off the proceeds from her recent lawsuit in Palms Beach, Miami Florida. However, this story is about a cake.

The shopping bag she was carrying however was thrown into the air. The impact broke all of the soft paper bags that contained the ingredients and all the ingredients then fell into a bowl, which had fallen out of the pickup truck. There was a strong wind blowing which siphoned off the excess flour, sugar, powdered milk, it was very fortunate that the wind picked up most of the salt. The strong wind then settled down, leaving the bowl with just the right amount of what it takes to make a cake, but not before having mixed the contents up evenly.

It turns out that the strong wind was preceding a storm. The rain water, which was completely untainted by pollution or the like, began to fill the bowl. It stopped at just the right time so that there was not too much water in the bowl nor was there too little, it was just right.

After the storm had died down and eventually stopped, the sun came out and began to heat the bowl. Fortune shined again by way of the bowl having landed on the tarmac, which was now quite hot from the sun. This all amounted to heating and baking the cake.

By now, you might be wondering how the frosting got on the cake, but there is a very good reason it got there. You see, the bag of frosting had been thrown higher than the other ingredients and had become stuck on the stop light, the one that the old lady had failed to heed. The sun, which had heated the cake, also heated the frosting, the bag that contained the frosting then became too hot and split and began to cover the cake. Fortunately, for all, the wind picked up again and blew the frosting bag away before it put too much frosting on the cake.

That is how it is completely a hundred percent possible to have a cake made by nature. I hope this helps you to understand the marvelous theory of evolution. When I get the time, I think I might expand on this to show that if we change the cake to ginger bread and add some thunder, that it is possible to make the uncatchable little talking ginger bread man.

The market is shaped by what is sold

The market is shaped by what is sold

A little stream of consciousness. A little too 101 for my tastes but it’s interesting.

The issue of this selective marketing is that it tends to funnel the unprofitable market out of the mainstream market. This then has the effect of collecting these scattered people into generalized groups, which then creates new markets which can be marketed to.

This is why we end up with these “unexpected” genres like “alternative rock” and “hipster”. Both of these genres were founded by people who were not popular in many cases did not want to be, but as more and more people became disgusted/dissatisfied with the generic mainstream, the outsider groups’ ranks would swell until a critical mass was reached. After this, the media would then be able to capitalize on the newly formed markets and turn a profit.

The alternative groups will then be appropriated by  marketing by the musicians who hired to produce their music. In this way, the media is able to produce alternative music that can be relied upon to appeal to the largest demographic and be the most profitable(IE, generic).

This is why sub-genres will lose their edge with successive albums and new bands, because the media has managed to shape the consumer by the products produced which are then consumed.

So, alternative groups and mainstream pop are actually both the products of the marketing tactics employed by the media industry leaders. As the alternative market becomes more and more mainstream, they will begin to cater more and more to the generic, non-specific consumer, rather than the esoteric consumer.

The eventual effect will be that the genuine outsiders and “trendsetters” who lead the way for the alternative group will be pushed out by generic stereotypes and will either become proverbial hermits of their particular genre, “sell-out” and learn to benefit from their positions in the new generic subculture or move on to prepare the way for the next “outsider” group.

So, the media is based on the principle of exclusion and inclusion. It creates deliberate gluts of generic product to maximize sales and then moves on to incorporate and assimilate the outsider groups which are formed in opposition to the generic mainstream.

It would be fully within the media’s abilities to create a balanced, successful market which allowed for and

encourage both trendsetters and generic content to coexist, however the media’s marginal lines are set at unrealistic levels to create the ebb and flow that produces high returns as quickly as possible.

This model takes advantage of the natural tendency of the “American” culture’s to create cliques of the “in crowd” and the “loser crowd”.

It is a fast and violent system that encourages people to exclude and judge others with the aim of creating volatile class distinctions and ensure that the individual groups have a strong sense of loyalty to their particular culture and tastes. That is terrifying.

Does God want human beings to become Übermensch

Does God want human beings to become Übermensch

Does God want human beings to become Übermensch who espouse and believe in the ideals that are God?

An element of Übermensch is that a being rejects all reference to society’s standards and beliefs and acts on his own beliefs. Is it God’s intention that men would reject all societal norms and adopt God’s way as their own? That God desires man to become ideals of God’s values.

The difference being between doing God’s will because God wants it and doing God’s will because it is right?

Or, if God were to be removed from the situation, would we still act the same way that God wants us to? This in no way would be to invalidate God’s role as God or to usurp God’s authority, indeed since God’s ideals are part of God’s nature, no one could truly live God’s standards and want to replace God or see anyone else do so.

Does God want people to become actual paragons of God’s ideals and standards in an intrinsic way? Or does God want human beings to accept God’s standards based solely on God’s authority?

From John 15:15, we know that God does not want people to exist solely as slaves but rather as friends, not as equals but friends none the less.

In 1 Timothy 1:9, we see that the reward/punishment dynamic of the OT was not an actual system for good people but rather it was a system to control ungodly people who were controlled by their vile desires.

In Samuel 13:14, God commends David for being a man after God’s own heart and being willing to follow all of the Lord’s commands. This is relevant because David is described in an intimate way, a man after God’s heart, rather as merely a servant (although God still commands him).  This would seem to indicate that God

In Ephesians 1:11, “We inherit according to His purpose, and He works all things according to His will”

Zombie apocalypse alternative

Zombie apocalypse alternative:

8 May 2012 at 17:35

First thought, think Silent Hill.

There is a bizarre world wide incident. There are sporadic shifts in reality, where people are transferred to a shadowy mirror realm of the world. In this world, there are two commonly known types of individuals. Those who are unaffected, and those who are driven by their id. The id driven are little more than monstrous maniacs, acting out their fantasies and obsessions without restraint. Within a month, the worlds population was reduced by a third and it continues to decline.

Worse still for those who maintain their sanity, the ids have learned about the sane and their immunity in the real world. Some are merely envious,some actually hate them. These feelings of animosity have caused the ids to actively hunt the sane in the shadow realm, regardless of their feelings in the real world.

Second installment, the dream world is beginning to take shape, the dead exist in sporadic ghost-like forms, bizarre creatures wander about, trees wave to and fro when there is no wind.

For the third installment, there are the dream weavers, people who can create beings and environments from their imaginations, allowing them, and those around them, to live out their dreams in the shadow realm. Some are rumored to be able to pull people into the dream realm without the global shift.

Possible modifications, make it about the id, ego and super-ego.

Suicide and the Right to Choose versus Coercion

Abstract

This paper critically assesses Dr. Thomas Szasz’s article “The Case Against Suicide Prevention” which addresses the issue of coercive suicide prevention and how it undermines individuals, family, and society. Dr. Szasz’s view is that the psychiatric practice of declaring a person insane and in need of coercive suicide prevention is both impractical and immoral in a free society that values freedom, self-responsibility, and choice. Dr. Szasz argues that coercive suicide prevention is impractical because no one can truly take complete responsibility and authority over another person, and immoral as the act pits the general consensus of society at large against the will of the individual. Szasz’s view is that the mainstream society uses scientific authority to judge unhealthy or undesirable behavior as just cause to circumvent an individual’s right to make their own choices and accept responsibility for their actions. Szasz uses biblical, legal, historical, and modern comparisons to argue his point against coercive treatment and instead argues that counselors and clients must agree on treatment in order to respect their personhood.  Continue reading Suicide and the Right to Choose versus Coercion